Prayer is vital to the Christian life. But, let’s be honest, we can get stuck.
Even if we don’t get stuck, we yearn to go deeper, higher. This is true not only for the person who has lots of extra time on their hands—which, let’s be honest, isn’t many of us—but also for the person who is struggling to keep it all together in the rigours of modern life. This podcast episode and blog post is meant to help.
There are different kinds of prayers. Extemporaneous prayers are prayers we say without a script. We speak from the heart.
Formal (or written) prayers are just that. They have a set formula. An example would be The Lord’s Prayer (the words are always the same), or something you might follow in a devotional or worship book.
For many modern Christians, “prayer time” happens either during a worship service or during our at-home devotional time, either by ourselves or with others. This is time we set aside, usually on a daily basis, to talk with God. We offer thanks for blessings; we offer words of praise or ask forgiveness for sins; and we ask God to help us, or the people we care about. All of this is good and biblical.
Here's the idea that may be new to you.
There is an ancient practice of using a single phrase or sentence over and over again—either out loud or silently in one’s head. A part of the motivation for doing this is to be faithful to Paul’s instruction in 1 Thessalonians 5:17 to “pray without ceasing.”
When Paul said that, he may have been referring to the three-times-daily pattern of prayer that was observed by faithful Jews and some early Christians. These prayers—many of which were formal and standardized—would have taken place in the morning, at 3pm, and at night.
Alternatively, Paul may have simply been instructing the Thessalonians to pray consistently. In other words, don’t limit your prayer times to formal sit-down moments, but maintain a posture of prayer for whenever the need arises.
Whatever Paul may have been thinking—I, for one, am inclined to think he was referring to the three-times-daily pattern of prayer that was still in use in the first century amongst Christians—this idea about using a single phrase or sentence over and over again can be a faithful way to maintain a consistent posture of prayer throughout your day.
A well-known example of one of these prayers is what is sometimes called The Jesus Prayer: “Lord Jesus Christ, have mercy on me, a sinner.”
Personally, I like to use short one-line prayers that are direct biblical quotes.
For the purposes of this episode and blog, I’m going to list fourteen of them. I’ll list them one by one, provide some brief commentary, and then summarize at the end. I’ve also included a downloadable pdf document (below) that lists these fourteen short one-line prayers if that’s something you want to have in hard copy.
One or more of these may be a helpful resource to you as you pray, and as you seek to commune with the Lord in your daily life. You might simply use a single line for an entire week. You can say one of them as you drive your vehicle, as you go for a walk, as you do chores, as you wait for the bus, as you lie in bed at night. You get the point.
Let’s begin.
Two criminals were crucified alongside Jesus. One was indignant. The other acknowledged his wrongdoing and said these words I just quoted to Jesus. The second criminal’s statement of faith, humility and hope was received well by the bleeding Christ. “Truly, I say to you,” Jesus replied, “today you will be with me in paradise.”
This prayer is from the great prophet Samuel, but from when he was a boy. He was learning from the man of God, Eli. At this point in his life, Eli’s eyesight was failing. He was instructing young Samuel about the ways of the Lord.
While sleeping in the temple, Samuel kept hearing his name. He thought it was Eli, but Eli said it wasn’t him. Discerning that it was the Lord himself, Eli told Samuel how to respond the next time he heard someone call his name: “Speak, Lord, for your servant is listening.” This, too, is a perfect prayer for all of us.
This is a prayer of King David. Originally, David was under threat from his enemies. Not only did he want God’s protection, but he wanted God to show him the way forward.
It’s a powerful prayer for us as well, not only when we feel under attack, but for a variety of situations. After all, this is something we want, comprehensively. We want to be lead in God’s righteousness—to live in a way that is right before God and others.
Not only is this a good prayer to pray for yourself, but for the people you know. Simply substitute the person’s name for the word “me.” “Lead Tammy, O Lord, in your righteousness.” “Lead Gabriel, O Lord, in your righteousness.” “Lead Miguel, O Lord, in your righteousness.”
Psalm 143 is one of the six “penitential psalms.” Historically, it has been used to express repentance. In verse 10, David is asking God’s Spirit to lead him forward “on level ground.” This is the pathway of God. Is there ever a time when we don’t want God to lead us on level ground?
This line comes to us from the mouth of Jesus himself. He was telling a parable about prayer. One man was proud, the other humble. The humble man said: “God, be merciful to me, a sinner.” The man wasn’t making excuses. He was being honest and admitting his desperate need for the grace of God. Jesus highlighted the humble man as an example to follow: “everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
These words come from the end of Paul’s first letter to the Corinthians. They translate an Aramaic word Maranatha. It seems to have been so special that it was transliterated into the Greek from Aramaic, meaning that Paul wanted to preserve its original form. This most likely means that it was widely used in the early church and considered special enough to be preserved in Aramaic.
The word can be translated “Our Lord, come” or “Our Lord has come.” Let me note two quick things. First, it’s an indication that from the earliest days Jesus was called “Lord.” Second, it’s a prayer about Jesus’ return. Yes, he has already come, but he will come again. We long for the day when darkness is snuffed out, when evil is fully and finally judged, when all wrongs are put to right, and when Jesus ushers in the new heavens and the new earth (Revelation 21-22). “Our Lord, come!”
This too is a prayer of David. It can be applied to a variety of situations. Perhaps you want help to deal with a crisis, or a relationship problem, or something causing stress in your life. “O LORD, make haste to help me!” It can be used in a variety of situations. As a point of interest, many monastic orders include these words at the start of their worship services as well. We call upon God to help us through life no matter what we are facing.
Much like the earlier passage from this same chapter (Luke 18), this is a plea for help. This time it is from a blind beggar who, especially in the ancient world, is in a precariously dangerous situation. “Jesus, Son of David, have mercy on me!” Jesus grants his request and gives him his sight. Praise be to God. How many times do we need the mercy of God? Always.
These words are from the lips of Jesus in the Garden of Gethsemane on the night before his torture and crucifixion. It will be painful, but he knows that what he is about to do will save his people and reconcile them with their Father forever. This statement and prayer is a glorious yielding to the Father’s gracious will being done no matter the cost.
You and I can also apply these words to our own lives. “Not my will, but yours, be done.” There is no situation where God’s way isn’t the best way. Our prayer is for his will to be done, and for us to cooperate and trust.
In this verse, Jesus was addressing his disciples. It is the section of teaching where he tells them he is the “true vine.” Apart from him, they can do nothing, he says.
On our own lips, it can be a prayer to God. There is something about the word “abide” that is unrushed, deep and trusting. “Abide in me, God, and help me abide in you.”
Jesus spoke these words from the cross. He may have been alluding to Psalm 31:5. For us today, when we have a difficult task before us, when we feel low or dejected, when we are unsure, when we need his counsel… “Father, into your hands I commit my spirit.”
In what is often called Jesus’ high priestly prayer, he says these words to his heavenly Father: “Sanctify them in the truth; your word is truth” (John 17:17). In that same prayer he indicates that he is praying for those who believe in him—not only in his own day, but in generations to come. That means us! In other words, Jesus prayed that you and I would be sanctified in the truth of his Father’s word.
The phrase “Your word is truth” is directed toward God as a statement of faith. I trust your word, your way, your promises and your plan. Your word is truth.
At the end of Matthew’s Gospel there is a passage which is often referred to as the Great Commission. It’s where Jesus tells his disciples to go and make disciples of all nations. As a part of that he says: “I am with you always.” Originally, this may have come as a bit of a shock. After all, he said it just when he was about to physically leave them. However, the Spirit of Christ continues to work in and through his people.
When we use the phrase “I am with you always,” we are pledging our ongoing allegiance to the God who is also always with us.
Psalm 80 was written by Asaph. He desperately needed God’s help and asked for God’s face to shine on his people. This was a request for God’s powerful presence, favour and blessing. Without it, they simply could not be saved. When he says “saved,” he is most likely referring to physical and political rescue since the psalm also describes how God’s people are being ravaged and taunted by their enemies.
There are times when we too are under attack, perhaps not from physical or political enemies (although that may also be the case), but from the forces of darkness. But when God flexes his muscles, demons flee. “Let your face shine, that we may be saved!”
So, those are fourteen short one-line prayers. I hope one or more of them are helpful to you as you strive to maintain a consistent posture of prayer, as you speak with God, and as you deeper your communion with him.
The fact that they are short means that you’re not spending mental energy memorizing them. Nor do you need to use a different one every day. This week I have been using just one of them all week long as I go about my daily life: “Abide in me, and I in you.”
In this practice, the people of God are using the word of God to commune with God for the glory of God.
Here are the suggestions one last time:
1/ “Jesus, remember me when you come into your kingdom” -Luke 23:42
2/ “Speak, LORD, for your servant is listening” -1 Samuel 3:9
3/ “Lead me, O LORD, in your righteousness” -Psalm 5:8
4/ “Let your good Spirit lead me on level ground” -Psalm 143:10
5/ “God, be merciful to me, a sinner” -Luke 18:13
6/ “Our Lord, come!” (Maranatha) -1 Corinthians 16:22
7/ “O LORD, make haste to help me!” -Psalm 70:1
8/ “Jesus, Son of David, have mercy on me!” -Luke 18:38
9/ “Not my will, but yours, be done” -Luke 22:42
10/ “Abide in me, and I in you” -John 15:4
11/ “Father, into your hands I commit my spirit” -Luke 23:40
12/ “Your word is truth” -John 17:17
13/ “I am with you always” -Matthew 28:20
14/ “Let your face shine, that we may be saved!” -Psalm 80:19
May we, the people of God, use the word of God to commune with God for the glory of God. In his name we pray, continually, Amen.